BANG -E- DARA by Muhammad IqbalSir Allama Mohammad Iqbal also known as Allama Iqbal was born in 1877 in Sialkot, Punjab, in British Ruled India, now Pakistan, and was educated in the local school and college in Sialkot, before going on the university in Lahore. There he studied Arabic and philosophy as an undergraduate, then in 1899 did an M.A. in philosophy (being ranked first in the Punjab, and awarded a Gold Medal). He was appointed to a Readership in Arabic at the Oriental College in Lahore, and over the next few years became well known as a poet, as well as writing his first book (in Urdu), The Knowledge of Economics (1903).
In 1905 he travelled to Europe to continue his philosophical studies, first at Cambridge, then at Munich, where he obtained his doctorate with a thesis entitled The Development of Metaphysics in Persia. From 1907 to 1908 he was Professor of Arabic at the University of London; during this period he studied for the bar, becoming a barrister in 1908, when he returned to Lahore to practise law. While practising as an advocate at the Lahore High Court he continued to a part-time academic career as professor of philosophy and English Literature, being appointed Professor of Philosophy at the Government College, Lahore in 1911. He was knighted in 1923.
Despite his law practice, his philosophical work, and his gradual entry into politics, first as a member of the Punjab Legislative Council and later as president of the All India Muslim League, Iqbal was probably best known and respected as a poet. Nevertheless, his other activities brought him some measure of fame, especially six lectures that he gave at Madras, Osmania University at Hyderabad, and Aligarh, which were later published as The Reconstruction of Religious Thought in Islam (1930). During the early thirties he travelled extensively in the Middle East and Europe, participating in international political conferences, meeting philosophers and politicians, and writing.
His political view was that in theory a Muslim state wasnt desirable, as he held to the ideal of a world-wide Muslim community; nevertheless, he held that, at least in the short and medium terms, the only way for Indian Muslims to be able to live according to the tenets of Islam was in such a state, and he campaigned accordingly. He died in Lahore in 1938, some nine years before the creation of Pakistan, where his birthday is celebrated as national holiday.
Iqbals philosophical work involved bringing various philosophical influences, including Leibniz, Hegel, and Nietzsche, to his Islamic scholarship, thus holding out the promise of a revival of genuine Islamic philosophical thought — a return of Islam to its place in the philosophical world. That promise has yet to be truly fulfilled, though it remains in place.
To exist in pure duration is to be a self, and to be a self is to be able to say I am. (The Reconstruction of Religious Thought in Islam p.56)
Allama Iqbal Poetry for Children In Urdu
The poems in The Call of the Marching Bell were written by Iqbal over a period of twenty years; the collection is divided into three parts:. From Wikipedia, the free encyclopedia. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages.
Inquirer, Educator, Bibliophile, Concerned Earthling
The sun does a highly admirable job of illuminating the material world, but it does nothing to illuminate the world of the spirit. When the sun rises each morning, its warm brilliance melts away any lingering sleep from our eyes, causing us to fully awaken. But this is not the only kind of awakening we need. We also need to open our spiritual eyes and to wake up from the dark night of ignorance. The poet tells us that, in addition to waking up each morning from physiological sleep, we also need to wake up from our dogmatic slumbers.