The Rise of Alchemy in Fourteenth-Century England: Plantagenet Kings and the Search for the Philosophers Stone by Jonathan HughesIn this book, the implication is to expound how things are being and have been proccessed by what is called science. In another word, it can be regarded as a kind of alchemistry which is also science from which the modern days knowledge of Chemistry and Metaphysics were evolved. It said in the book about how Alchemistry had seen the Universe as a kind of cascade of codes which were thrown own from heaven before the throne of God. Gods creation is just placed before him and his position was situated upon the toppest highness that no one has ever reached. How to explain the situation that Gods throne is place upon the highness which no one has ever seen? Those alchemists mentioned in the book had thought that the situation of The Universe was just resembling the perfect white pearl that its roundness has no beginning and the end that The Universe is just resembling the form of a white pearl that its ens and esse are to be reflected into the conception of being a white pearl without beginning and end. By Gods design on the level of Mathematics, it can be written down by very arcane codes of Knowledge called Method of Mathematics that it shows how the consciousness of Humanity has to comply with the worldiness of mathematical dimensions. Dimensions have so much diverging entity that it is countless in its ens. Ens and Esse are paired to consummate The Universe with all its auxilliary entities shown up in a state of Phenomenonal Mystery. By the words of David Hume, humanitys consciousness is found inside the materiality that it contains the codes for consummating its Form. Such that, a man cant survive without Form but he is the product of Gods consciousness. Aman might have been viewed as a kind of shadowy entity in Gods sightedness that the situation is to be explained by the angle from which is to be regarded as Gods mindedness. All things are shown as shadowy entities in front of God that nothing can be authentic, maybe.
A white pearl is formed by the accumulation of secretion by the oyster that the biological aspect of the oyster needs no pearl but the pearl it produces is precious in the sightedness of humanity that a white pearl represents something very meaningful in the prenatal conception in the consciousness which is also proccessing the same roundness of a white pearl. Such that Form is again to be discussed about here. Roundness is represented as infinitive uninaugurate function that it cannot fill the space in the 3D worldlines with completedness and it is also a kind of conception ruled by the Mathematics that the roundness is of another dimension, waiting to be filled with conception of Mystery.
Discover the secret science! Alchemy began as a mixture of practical knowledge and speculation on the nature of matter. Over time it evolved into the science we know as chemistry. The subject of this painting is an elderly alchemist at his furnace stirring a mixture in a crucible while also reading a manuscript. His young assistant patiently awaits further instructions while squeezing the bellows to keep the fire burning.
Alchemy was born in ancient Egypt, where the word Khem was used in reference to the fertility of the flood plains around the Nile. Egyptian beliefs in life after death, and the mummification procedures they developed, probably gave rise to rudimentary chemical knowledge and a goal of immortality. Alchemy was also developed independently in China by Taoist monks. The monks pursued both the outer elixir and the inner elixir. The former being minerals, plants etc. Like China and Egypt, India developed alchemy independently.
Alchemy in the Middle Ages was a mixture of science, philosophy, and mysticism. Far from operating within the modern definition of a scientific discipline, medieval alchemists approached their craft with a holistic attitude; they believed that purity of mind, body, and spirit was necessary to pursue the alchemical quest successfully. At the heart of medieval alchemy was the idea that all matter was composed of four elements: earth, air, fire, and water. With the right combination of elements, it was theorized, any substance on earth might be formed. This included precious metals as well as elixirs to cure disease and prolong life. Medieval alchemy was just as much art as science, and practitioners preserved their secrets with an obfuscating system of symbols and mysterious names for the materials they studied.
History of Alchemy from Ancient Egypt to Modern Times . In England, the first known alchemist was Roger Bacon, who was a scholar of outstanding attainment .
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Plantagenet Kings and the Search for the Philosopher's Stone
Please note that ebooks are subject to tax and the final price may vary depending on your country of residence. Alchemists did more than try to transmute base metals into gold: they studied planetary influences on metals and people, refined plants and minerals in the search for medicines and advocated the regeneration of matter and spirit. This book illustrates how this new branch of thought became increasingly popular as the practical and theoretical knowledge of alchemists spread throughout England. Adopted by those in court and the circles of nobility for their own physical and spiritual needs, it was adapted for the diagnosis and therapeutic treatment of the illnesses of the body politic and its head, the king. This is the first work to synthesize all aspects of alchemy and show its contribution to intellectual, social and political life in the fourteenth century.
The roots of alchemy date back to ancient Egypt and a mysterious document called the Emerald Tablet. But one can scarcely dismiss so lightly the science — or art, if you will —that won to its service the lifelong devotion of men of culture and attainment from every race and clime over a period of thousands of years, for the beginnings of alchemy are hidden in the mists of time. Such a science is something far more than an outlet for a few eccentric old men in their dotage. What was the motive behind their constant strivings, their never-failing patience in the unravelling of the mysteries, the tenacity of purpose in the face of persecution and ridicule through the countless ages that led the alchemists to pursue undaunted their appointed way? Something far greater, surely, than a mere vainglorious desire to transmute the base metals into gold, or to brew a potion to prolong a little longer this earthly span, for the devotees of alchemy in the main cared little for such things. The accounts of their lives almost without exception lead us to believe that they were concerned with things spiritual rather than with things temporal. They were men inspired by a vision, a vision of man made perfect, of man freed from disease and the limitations of warring faculties both mental and physical, standing godlike in the realization of a power that even at this very moment of time lies hidden in the deeper strata of consciousness, a vision of man made truly in the image and likeness of the One Divine Mind in its Perfection, Beauty, and Harmony.