Self made man frederick douglass pdf

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self made man frederick douglass pdf

Self-Made Men by Frederick Douglass

Frederick Douglass (née Frederick Augustus Washington Bailey) was born a slave in the state of Maryland in 1818. After his escape from slavery, Douglass became a renowned abolitionist, editor and feminist. Having escaped from slavery at age 20, he took the name Frederick Douglass for himself and became an advocate of abolition. Douglass traveled widely, and often perilously, to lecture against slavery.

His first of three autobiographies, The Narrative of the Life of Frederick Douglass: An American Slave, was published in 1845. In 1847 he moved to Rochester, New York, and started working with fellow abolitionist Martin R. Delany to publish a weekly anti-slavery newspaper, North Star. Douglass was the only man to speak in favor of Elizabeth Cady Stantons controversial plank of woman suffrage at the first womens rights convention in Seneca Falls, New York, in 1848. As a signer of the Declaration of Sentiments, Douglass also promoted woman suffrage in his North Star. Douglass and Stanton remained lifelong friends.

In 1870 Douglass launched The New National Era out of Washington, D.C. He was nominated for vice-president by the Equal Rights Party to run with Victoria Woodhull as presidential candidate in 1872. He became U.S. marshal of the District of Columbia in 1877, and was later appointed minister resident and consul-general to Haiti. His District of Columbia home is a national historic site. D. 1895.

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Frederick Douglass: From Slave to Presidential Advisor

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Frederick Douglass


He was raised first on the plantation and then in Baltimore, where he discovered the written word. Forbidden to learn to read, he tricked white children into teaching him, and soon he was secretly reading the words of antislavery authors. After six months of daily brutality, Douglass had had enough: He fought back against Covey—and it worked. Covey never beat him again. From that moment, Douglass adopted as his personal motto a line from Lord Byron: Who would be free must himself strike the blow. Douglass escaped on the Underground Railroad at the age of 20 and a few years later joined the antislavery cause as a traveling lecturer. Often attacked at his speeches—his hand was broken once, and he was nearly murdered on stage in Boston—Douglass held firm to his belief that the principles of the Declaration of Independence applied to everyone, without regard to race.

In this speech, which was first delivered in , Frederick Douglass gives his own definition of the self-made man and explains what he thinks are the means to become such a man. The concept of the self-made man is deeply rooted in the American Dream. Benjamin Franklin , one of the Founding Fathers of the United States , is sometimes said to have created the concept of the self-made man. In his Autobiography , he describes his way from a poor, unknown son of a candle-maker to a very successful business man and highly acknowledged member of the American society. Franklin creates the archetype of someone coming from low origins, who, against all odds, breaks out of his inherited social position, climbs up the social ladder and creates a new identity for himself. Key factors in this rise from rags to riches are hard work and a solid moral foundation. Franklin also stresses the significance of education for self-improvement.

Properly speaking, there are in the world no such men as self-made men. That term implies an individual independence of the past and present which can never .
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Speech by Frederick Douglass written in Man in one form or another, has been a frequent and fruitful subject for the press, the pulpit and the platform. The south lost the war and its social structure based on the slave system. Its people, white and […] more. The Reconstruction Years and Civil Rights. Categories Timeline of the Life of Frederick Douglass.

The subject announced for this evening's entertainment is not new. Man in one form or another, has been a frequent and fruitful subject for the press, the pulpit and the platform. This subject has come up for consideration under a variety of attractive titles, such as "Great Men," "Representative Men," "Peculiar Men," "Scientific Men," "Literary Men," "Successful Men," "Men of Genius," and "Men of the World;" but under whatever name or designation, the vital point of interest in the discussion has ever been the same, and that is, manhood itself, and this in its broadest and most comprehensive sense. The tendency to the universal, in such discussion, is altogether natural and all controlling: for when we consider what man, as a whole, is; what he has been; what he aspires to be, and what, by a wise and vigorous cultivation of his faculties, he may yet become, we see that it leads irresistably to this broad view of him as a subject of thought and inquiry. The saying of the poet that "The proper study of mankind is man," and which has been the starting point of so many lectures, essays and speeches, holds its place, like all other great utterances, because it contains a great truth and a truth alike for every age and generation of men. It is always new and can never grow old.


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