Quote by Marcus Tullius Cicero : “To study philosophy is nothing but to prepare o...”
Why You Should Learn Philosophy
That To Study Philosophy Is To Learn To Die
And to begin to deprive him of the greatest advantage he has over us, let us take a way quite contrary to the common course. Let us disarm him of his novelty and strangeness, let us converse and be familiar with him, and have nothing so frequent in our thoughts as death. Let us evermore, amidst our jollity and feasting, set the remembrance of our frail condition before our eyes, never suffering ourselves to be so far transported with our delights, but that we have some intervals of reflecting upon, and considering how many several ways this jollity of ours tends to death, and with how many dangers it threatens it. The Egyptians were wont to do after this manner, who in the height of their feasting and mirth, caused a dried skeleton of a man to be brought into the room to serve for a memento to their guests… Where death waits for us is uncertain; let us look for him everywhere. The premeditation of death is the premeditation of liberty; he who has learned to die has unlearned to serve. There is nothing evil in life for him who rightly comprehends that the privation of life is no evil: to know, how to die delivers us from all subjection and constraint.
This sentence over death is seen as a summary of his philosophy, viewed as pessimistic. In reality, the philosopher Montaigne is the joy of living, one who carries the love of life and enjoyment to its climax. But this experience of the inevitability of death must not despair of man. It must, however, disappear from the landscape of consciousness. Do not think about death , that is, because it happens anyway. Thus, philosophize means understanding this lesson, philosophy is to understand and accept death and forget about it.
Philosophy and Death
French Renaissance writer Michel de Montaigne February 28, —September 13, , celebrated as the father of modern skepticism, pioneered the essay as a literary genre and penned some of the most enduring, influential essays in history. Collected in Michel de Montaigne: The Complete Essays public domain ; public library , they explore — much like those of Francis Bacon across the English Channel around the same period — subjects like fear, friendship, government, the imagination, and other intersections of the seemingly mundane and the profoundly existential. Now, of all the benefits that virtue confers upon us, the contempt of death is one of the greatest, as the means that accommodates human life with a soft and easy tranquillity, and gives us a pure and pleasant taste of living, without which all other pleasure would be extinct.
Michel de Montaigne published a collection of highly original essays in , with revisions and additions in and again posthumously in Widely read, urbane, and intensely curious about both the world and himself, Montaigne wrote frankly, often daringly, and with irresistible charm about a remarkable array of subjects, including God, self-knowledge, and exploration of the New World. His essays, written in French, circulated widely, making their way to England as early as the s, where they were read in the French original by Francis Bacon, John Davies, and John Donne. An English translation by Edward Aggas, entered in the Stationers' Register in , has not survived, but John Florio's translation of is famously paraphrased in Shakespeare's The Tempest , the earliest provable allusion to Montaigne by his younger English contemporary. If Shakespeare knew Montaigne as early as , the year Julius Caesar was first performed, Montaigne could have helped him understand three philosophical positions that various characters represent in Julius Caesar : stoicism, Epicureanism, and skepticism.
Really great! I want to complete my homework, but I don't know How I will do it perfectly? Pages Home More about the Montaigne Project. In this part of the essay, Montaigne offers some ways of dealing with death. He shares his own one may find, extreme strategies of preparing himself for the end 'Let us disarm death of all novelty and strangeness.